The Truth About The Truth

truth2

It is perhaps a little less remarked on today than it was in the 1990s, but it still comes up in evangelical circles: the “truth.” Actually, no, it’s the Truth and evangelicals can still often be heard denouncing “moral relativism” as a threat to capital-T Truth. Now it’s not talked as much since the perception that New Atheism is the big threat to North American evangelical protestantism, but there is still a concern about moral relativism causing impressionable young Christians to abandon orthodox Christian views in favour of a this-is-my-truth-tell-me-yours mindset. Now though, the big threat seems to be the rise of the “nones” including various sorts of “new” atheism as well as increasing interest in the Roman Catholic, High Anglican, Lutheran, and Eastern Orthodox traditions among disaffected evangelicals.

Why?

The unchanging, capital-T Truth.

The evangelical community that has made such a big deal about the threat of relativism and the importance of an eternal, unchanging, objective truth as a starting point possesses another key characteristic that is utterly contradictory: the centrality of personal testimony. This is especially the case in youth groups (and hence this is perhaps why twentysomethings and thirtysomethings are most affected by this return to older church forms). Almost any speaker at a church youth group in the 1990s-2000s, be it the regular youth pastor or some kind of guest speaker or one of the students themselves would, if given any length of time to talk, weave in a personal testimony of sorts. Most youth group kids likely had a better understanding of the personal conversion and faith story of their youth pastor than they did that pastor’s take on any number questions about theology or ecclesiology.

That’s a tremendous zig-zag there. The truth is unchanging and objective, but here’s my own personal story of what I think God did in my own life. In other words: this is my own personal truth. Oops. The kids coming through the churches in the last three decades were fed this contradiction, is it any wonder that they leave to go look for the capital-T truth. An Eastern Orthodox/Roman Catholic/Anglican priest, if you asked him, might tell you a little about his own life and faith, but that’s not what he’s leading with. Not because it’s a secret or it’s of no importance, it’s just not nearly as important as the other stuff such an individual might wish to share. The same might be the case for at least some of the Reformed types who have lately gained much traction in the evangelical world. Conversely, remember those New Atheists, they also like to talk about the truth: in this case the truth that science might be revealing an ugly, uncaring, material world, but if that’s what can be shown to be true (albeit through an entirely different process than the traditions and rites of ancient Christianity) it can be equally appealing to those who were told by their church youth groups to search out the unchanging, immovable capital-T Truth.