Another Precedent For NT Wright On Justification

A while ago I wrote a post building on the work of my friend Steven Wedgeworth, showing how N.T. Wright’s doctrine of justification is within the bounds of Reformed orthodoxy. Interestingly, while reading a source on justification in the early church 1, I was alerted to another precedent for Wright’s view in the Reformed tradition, from perhaps an unlikely source:

5. Suppose a person freely justified by the grace of God, through faith in the blood of Christ, without respect unto any works, obedience, or righteousness of his own, we do freely grant, — (1.) That God does indispensably require personal obedience of him; which may be called his evangelical righteousness. (2.) That God does approve of and accept, in Christ, this righteousness so performed. (3.) That hereby that faith whereby we are justified is evidenced, proved, manifested, in the sight of God and men. (4.) That this righteousness is pleadable unto an acquitment against any charge from Satan, the world, or our own consciences. (5.) That upon it we shall be declared righteous at the last day, and without it none shall so be. And if any shall think meet from hence to conclude unto an evangelical justification, or call God’s acceptance of our righteousness by that name, I shall by no means contend with them. And wherever this inquiry is made, — not how a sinner, guilty of death, and obnoxious unto the curse, shall be pardoned, acquitted, and justified, which is by the righteousness of Christ alone imputed unto him — but how a man that professes evangelical faith, or faith in Christ, shall be tried, judged, and whereon, as such, he shall be justified, we grant that it is and must be, by his own personal, sincere obedience.

Notes:

  1. From Nick Needham’s chapter in Justification in Perspective, 44.